The Congregation of the Sisters of St. Joseph in Canada Consolidated Archives

Religion

Contemplation

A poem by Sister Jean Moylan

Reverently I sit within the darkened pew

That has held securely our generations five,

Homesteaders come afar from Ireland,

Ahead of war and deadly famine wrath.

Into this quiet land we came,

hope-filled, faith-filled, joy-filled,

To clear the land and till the clay loam soil,

Strong and steady against the march of time.

Patrick, Thomas, John and Don,

Son to son; heir to heir,

Strong in Huron County faith and love,

Nurtured among tall trees and golden wheat.

Church bells call out Angelus

Age on age we pause and bow our heads,

God and church the foothold of our lives;

Onward, steady, amid the winds of change.

Nativity mural with communion rail in convent, Dundas, Ontario
Nativity mural with communion rail, St. Joseph’s Convent, Dundas, Ontario

London and Region Associate Community, Then and Now

By Sandy Bell-Cameron

Joseph lived his life simply and humbly. He was a dreamer, with a deep and abiding faith in God’s visions.

The Associates had their official beginning in 1987 when Chapter approved the movement toward having an Associates program. In 1988, Sr. Doreen Kraemer was appointed by Council to be the Director of Associates. The “Medaille” group of Associates was formed in 1989 in Sarnia, and group members celebrated their Charism Commitment Ceremony (now Charism Connection Ceremony) in 1991. The same year, Sr. Doreen published the first edition of Bridging, the Associate newsletter. The first Associate retreat was in 1992 at St. Joseph’s–on-the-Lake in Kingsville with the theme “Charism.” In 1993 Sr. Janet Zadorsky formed the Associate group in Peru, “Un Milagro de Amor.” In 1995 a liaison was chosen by each group as a leader within the group and to support communication between groups, and with the Congregational Leadership and the community.  Also in 1995, the Associate Directors’ Committee of the Canadian Federation expanded its membership to include an Associate from each of the six congregations. In 1999 the Associates sponsored and hosted the Region III Conference “Widening the Circle of Love: New Millennium Challenge.”

Sister Doreen Kraemer
Sister Doreen Kraemer

In 2000 an endorsement process was used to select a “Core Team” (now Core Circle) with five members to assist with administering the Associates.  A core team writing committee began work on an Associate Handbook. In 2001 the first Annual Associate Business meeting (now known as the Annual General Gathering) took place in Chatham; an annual Associate fee was introduced to support ‘ownership’ of and financial management of the Associates. In 2001 an editorial team for Bridging was formed with their first edition issued in 2002. Early in 2002, an endorsement and discernment process called forward two “Animators” to assist Sr. Doreen forming the first “Animating Team” (now Animating Circle).  In 2003 the Associate pendant/pin was designed by an Associate. In 2003 Associates were invited to be collaborators with the Sisters of an emerging dream of a Spiritual Ministries Network and in 2007 the dream became a reality with both Sister and Associate members. In 2005 the animating team and Sr. Doreen worked on ways of sharing responsibilities including procedures for forming new groups. From the beginning until she left her formal Associate ministry in June 2010, Sr. Doreen discerned the vision for the Associates and initiated and nurtured shared leadership.    

Sister Janet Zadorsky
Sister Janet Zadorsky

In 2010 Sr. Janet Zadorsky was asked by the Congregational Leadership Circle to be the “CSJ Associate Mentor.” Until completing her ministry as mentor in 2017, Sr. Janet’s role was to guide the Associates towards independence as an Associate-led community. She accomplished this in part by creating templates for leadership retreats, ceremonies, rituals, an Annual General Gathering, and the endorsement process. Sr. Janet and Sr. Nancy Wales along with Associates’ input created a Seekers Program for individuals interested in the Associates, with PowerPoint presentations and resources on CSJ history, spirituality, mission and ministry, charism, maxims and the Associate program. Sr. Janet fully supported the evolution to independent Associate leadership and mentorship.

In May 2017 two Associates accepted together the new role of “Associate Mentors.” This was a time of being midwives for the future with continued positive growth for the Associate community. Following completion of the Associate mentors’ terms, four current and past animator circle and core circle members stepped forward in November 2019, one from each region, and formed an “Associate Leadership Circle” to fulfil the role and responsibilities of the Associate mentor(s).  Over time, leadership roles have changed to be more fluid, collaborative and consultative with the leadership circles working closely together and calling on and supporting one another in leadership tasks, events, and retreats. Currently (in 2022), the London and Region Associate Community has 140 Associates in 18 groups within the four regions of Windsor / Chatham / Kingsville / Maidstone (4), Sarnia (4), Simcoe / Woodstock (3), and London / St. Thomas / Grand Bend (5). One group is in Zana Valley, Peru and one is a virtual group. There are eight Sisters who are also Associates either as an active member or praying member. In closing, as an Associate community in the Joseph family, may we continue to pray communally and in our own hearts that like Joseph, we may live our lives simply and humbly, rooted in the charism of Love, listening for and responding to God’s call within our own day.

With gratitude for Sr. Doreen’s Associate History Line and the support of Associates in preparing this “Then and Now” summary.

Religious antagonism initiates community gem

By Joe Keast

Although in the 21st century differences between different Christian denominations are mostly no longer a source of antagonism, these differences had a significant impact on the young town of Peterborough toward the end of the 19th century.

One systemic example of this antagonism was the provision of health care.  In the mid-1880’s the widow of a wealthy Peterborough businessman, Mrs. Charlotte Nichols, set aside $100,00 for the establishment a hospital in the young, growing town.  This important addition to the community was to be managed by a specifically chosen group of business and professional leaders – representatives of the various Protestant denominations, along with the mayor (unless he were not a Protestant).  The Nichols Hospital’s services were specifically and exclusively “for the benefit the Protestant population.”

As word of this development reached the attention of Bishop Joseph Thomas Dowling of the Diocese of Peterborough, he began making plans for a hospital whose vision would be more catholic. Bishop Dowling purchased a site across the river in Ashburnham Village – referred as St. Leonard’s Grove and hired local architect John Belcher to design the building.  In 1889 Bishop Dowling was transferred to the Hamilton diocese and was succeeded by Bishop Richard Alphonsus O’Connor.  With work on the hospital building proceeding, Bishop O’Connor approached the leaders of the Toronto Sisters of St. Joseph, who in previous years had established several hospitals in southern Ontario and Port Arthur and who had convents dedicated to Catholic education in the Peterborough diocese.  He asked the Sisters to agree, not only to staff the new hospital, but to allow the formation of a new Congregation for the Peterborough diocese comprising of the Toronto Sisters’ establishments in Cobourg, Port Arthur, and Fort William as well as staff for the Peterborough hospital and a school in Lindsay to be assumed from the Loretto Sisters to serve as a motherhouse for the new Congregation.

St. Joseph's Convent, Lindsay, Ontario
St. Joseph’s Convent, Lindsay, Ontario

With some trepidation, the Toronto Congregation generously agreed to this request. In August of 1890 the construction of the new hospital neared completion.  Under the direction of Mother M. de Pazzi, General Superior of the Toronto Congregation, those Sisters who could, gathered in the empty building to hold retreat and the election of the first leadership group. The retreat ended on August 15th with the election of Mother Austin Doran as the General Superior of the new congregation.  A few days later, on August 20, Bishop O’Connor presided over the dedication and official opening of the hospital. He proclaimed that “its doors will be open to the sick of all denominations, to Jew and Gentile, Catholic and Protestant.”

Mayor Stevenson was moved by this universal decree and agreed that the town would co-operate in retiring the remaining debt. The first Sisters to staff the new hospital were Mother Anselm (O’Connor), Sister Baptista (Keane), Sister Geraldine (Chidwick), and Sister Hilary (Irwin). The next year the Sisters expanded their ministry at the hospital by welcoming 40 people in need of care – the aged, blind, destitute, and orphans.  This group had been cared for by the Toronto Sisters, but it was felt that they would be better cared for in their hometown.  Eventually this led to the establishment of the House of Providence to care for the elderly and destitute on the hospital grounds, and St. Vincent’s Orphanage to care for children in town.

St. Joseph's Hospital, Peterborough, Ontario
St. Joseph’s Hospital, Peterborough, Ontario

Over the next century, St. Joseph’s Hospital served the citizens of Peterborough City and County with compassionate, professional medical care. During this time the hospital underwent a series of major additions and the level of medical care expanded to keep up with all the changes and improvements in medical care.  In the 1990’s, when the cost and complexity of providing medical care became onerous, the provincial government mandated the St. Joseph’s and Civic Hospital (the successor to the Nichols Hospital) be amalgamated to form the Peterborough Regional Health Center.

Thus, an endeavor which came to be because of religious antagonism blossomed, and when the time was right evolved into the modern medical facility that residents of Peterborough enjoy today.

Remembering Mother Martha von Bunning, 1824 – June 13, 1868

Sr. Ann Marshall, csj

In recognition of the 170 years since the Hamilton foundation, I was asked to reflect on why Mother Martha is so significant to the Hamilton sisters. Her story is poignant and instructive, and its meaning is still unfolding. Her story as a Sister of St. Joseph reflects the pascal mystery of death and resurrection. Martha followed in the footsteps of Jesus who died an apparent failure.

We first heard Martha’s story following Vatican 11 when Rome directed all religious congregations to revisit their founding charism.  On hearing Martha’s story for the first time there was initial shock, surprise and a sense of embarrassment which gave way to anger/resentment.  Remember this was an era of awakening for women containing new truths and insights. We symbolized our support of Martha by the removal of a large picture of the first Bishop of Hamilton, Bishop Farrell, which had been hanging prominently in the Mother House and gifted it to the Chancery Office where it now hangs in the Diocesan library named after him. A more appropriate home for His Grace.

Mother Martha von Bunning
Mother Martha von Bunning

Martha was born in Germany, emigrated to the USA, and entered the Congregation in 1845 at the age of 21. She was missioned from St. Louis Missouri to Toronto and from there to Hamilton in 1852.   At 28 Martha was named the superior of the Hamilton community.  Martha understood that love is expressed in service of the dear neighbour and readily accepted the challenge of caring for the typhus and cholera victims of arriving immigrants but at a cost of the lives of the sisters.  Ten years into the foundation, in 1862, unjustly accused Martha was banished from the community by the Bishop. This resilient and humble woman made a second attempt at reconciliation in 1868 even though her health was failing but was again denied a meeting with the Bishop and made her way to Toronto, walking all the way. The archives are silent on this detail, however, she was warmly received by the Toronto community and died 9 days later.

I said earlier Martha’s story is instructive.  She was courageous in responding to unmet needs, resilient in the face of adversity, humble and forgiving in the dark night of unjust condemnation, and uncompromising in living the charism of unity and reconciliation. It seems to me that Martha’s short life reflects our own congregation’s Chapter Statement: Moving with Love and embracing each moment of possibility as a graced path to Transformation.